My husband is standing in the kitchen peering at the label on a jar of honey. He is puzzled. “Why are we buying our honey from India?” he wonders out loud. I don’t answer because I’m listening to an ad on the radio about canned tuna and learning it can kill sea turtles. Wait, what? I knew some types of tuna fishing was bad for dolphins so I always buy dolphin-friendly brands. But turtles? Oh no! MY TUNA PASTA IS KILLING THE TURTLES.
The lady on the radio reassures me that the tuna in her particular brand is line-caught (“No nets!”) to save the lives of sea turtles. But what about the dolphins? She didn’t mention dolphins. Are the canned tuna people going to make me choose between these two lovable sea creatures?
Bloody hell, I’m going to be a breatharian by Christmas.
My husband diverts my mental aguish. “Why is our honey from India?” he asks again. I try to remember. “Oh! It’s organic!” I finally blurt. “Right,” he replies. “And how strict do you think their criteria for ‘organic’ is in India?”
Twitching slightly, I picture a sweat shop crammed with child labourers slapping bodgy ‘organic’ labels onto any old thing while working 20 hour shifts. Not ideal.
Have you noticed how food and groceries have become the new political frontier? Forget bumper stickers or slogan t-shirts, the modern way to show your political and personal beliefs is with food.
“I feel like these days if you go out to dinner, each element of food has a moral dimension,” observed psychiatrist and social commentator Tanveer Ahmed recently. “Like: ‘Where is this from?’ ‘Should we be eating meat at all?’; ‘Is the coffee free trade?’